Section II. Corinth I Application to Part I of Sierra Leone Church
LIBERIAN CIVIL WAR KNOWS
The Sierra Leone Church actively participated in improving the multitude of suffering masses. When the civil war in Liberia broke out, Sierra Leone responded to the displaced population with stunning hospitality and assistance through the mobilization of domestic and international social agencies, networks and ecclesiastical structures.
Most of these people were accommodated in private homes and many other homes were received by the entire stranger. Some people were kept in churches and schools. Many simply have land where they can build shelter and produce their own food, with the help of host communities, ecclesiastical groups and international aid organizations.
In 1990, Baptist ministers Richard Howard and Alexine Howard started a refugee camp near Freetown, where they operated nutrition programs, primary schools and volunteer classes. With the temporary support of the Red Cross, the planned parish church and the Church of Jesus Christ of Latter-day Saints, the camp provided four thousand and six Liberian refugees. Howards worked for more than a year in the camp and only started when one of the UN's most important camps was originally opened in the area.
Catholic priest Brian Starken showed another example of the victim. In the refugee concentration area, Father Starken donated the facilities of the Catholic Pastoral Center and employed a thousand people who were in government cracks. As the area was a rebellious activity, food supplies from Freetown could not be taken outside the pastoral center. Finally, Father Starken and his staff were responsible for delivering food to people in distant areas. Father Starken has been living with this effort for more than a year before moving to an adjacent UN camp near nearly three thousand neighboring Sierra Leone.
Local Protestant and Catholic groups also supported refugees and displaced populations who have not yet received official attention. The Christian Council of Sierra Leone provided urgent nutrition, medicines and household equipment for the largest number of refugees receiving the largest inflows, and reacted similarly to the rapidly growing Sierra Leoneans who have been abandoned. In the efforts of local groups, the most important partners were international organizations such as Catholic Relief Services (CRS), the International Red Cross and the Evangelical World Service. CRS, for example, provided the food was delivered by Father Starken.
Of course, large-scale crises have caused a significant break for churches. Church emergency response operations have been reacted to more and more situations, even though their resources have suffered from the membership of the declination church and the fatigue of the donor. Although the financial contributions of the churches were neutral when they were formed on the earth in the sacred ministry of church staff, some communities of churches and communities had certain personal ties as they struggled against the plagues. Thus, churches are active partners in creating political reconciliation and creating new political communities that come from people's experience of suffering and struggle.
The situation of the Sierra Leone Church is just a microcosm of what is normally happening in the nation. The country is a former British colony and protectorate, and has ranked several times at the bottom of the United Nations Development Program index. Most of the population is sadly struggling with poverty, and "social indicators, including illiteracy, primary school enrollment, life expectancy, mothers death, malnutrition and child mortality are the worst in the world" (Harding 2002, 68) . Unfortunately, "the government is dependent on the UN and donor publications, who will have to fund the country for some time." No wonder Sierra Leone is at the bottom of the United Nations Human Development Index (Davies 2000, 5).
The consequences of the structural adjustment program contribute to the suffering of Sierra Leone. the government-initiated economic policy to remedy structural distortions in the economy of the country – which the industrialized Western nations provide through the International Monetary Fund and the World Bank – are considered by third world countries as "a means of making their economy Western dominance" (Harding 1998, 8.) In reality, most, if not all Western African countries that follow the structural adjustment program, have been in a very difficult position due to the deterioration of their contracts, particularly Sierra Leone … the value of the Lion has declined significantly (Ola- Roberts, 1989, 11) The consequences of retrogressive evolution are serious difficulties for the large population ions. This is reflected in the lifestyle of church members, most of whom can not determine the source of the next meal with no certainty.
Life has become meaningless for the average Sierra Leone , and some mistakenly believed it that the mitigation of the problems of an ordinary citizen was to strike a weapon and overthrow or destabilize a democratically elected government. On March 21, 1991, the flames of the rebellious war, which lasted for more than a decade, forced the people of Sierra Leone for an unbearable time. War in many areas was extremely fantastic.
Some children were taken as child soldiers, others died due to famine, malnutrition, and illness. Many were beggars and thousands of refugees fleeing refugees and displaced settlements. Life has become unmanageable – there are no food, medicines, clean water, no work, no pay for payroll; in short, all economic activity has actually stopped. The Civil War in Sierra Leone was one of the most fearsome rebellious war in human history.
When the rebellious war broke out in 1991, many churches suffered the burning of ecclesiastical structures. Lang (2000) quotes the twenty-two Lutheran churches. The United Methodist News Service has meant the destruction of the United Methodological Attributes in many churches, parishes, high schools and primary schools and clinics. Almost all convictions have their own story. Anglicans still mourn the burning of their cathedral, the Trinity Church on Kissy Road, Freetown, which is under renovation. When the apostolic church of Christ lost its fine structure on Priscilla Street, many people questioned whether a refurbished building resembled the original. From the point of view of poverty, "homes were robbed and vandalized, cities and villages were burned down, and many institutions, including churches and schools, were destroyed" (United Methodist Service 1998, 1).
In 1992, the National Provisional Election Council (NPRC) overthrew the government of JS Momoh and ruled for four years. In the last four months of the rule, Maada Bio arranged a palace coup, replacing Valentine Strasser, then president. Although there was a slight improvement on the farm, the NPRC rule lost blood because some of the opponents were killed.
Hope was restored in Sierra Leone when the Sierra Leone People's Party (SLPP) won the 1996 general election. Over the course of a year, significant improvements have been made in the economy. Things were torn apart when the rebels (who systematically destroyed the country in 1991) successfully staged a coup that demolished Ahmed Tejan Kabba's democratically elected government in 1997 and launched terror creation. Juntu was responsible for one of the most serious offenses of human rights that the world has ever seen. The church was divided in this era. Some believed that no single God-sent leader could be so cruel and others believed that this was the way to eternal freedom. Although this area was abandoned when the Nigerian-led West African intervention force attacked them in February 1998, a significant proportion of those involved were innocent civilians, including many Christians. Churches, schools and colleges are destroyed. The civilized government of Ahmed Tejan Kabba has still collected the broken pieces when the rebels were re-captured on January 6, 1999 and held the capital Freetown for about a month, until the intervention forces pushed them. Some civilians in 2002 turned against the spirit of spirits against Christian leaders who exacerbated the suffering of innocent masses and did not help. In this case, head of the Revolutionary Council of Armed Forces, Johnny Paul Koroma, who claimed to be a newborn Christian. When university students were opposed to the injustice of the military regime, they were ruthlessly beaten and raped. President Ahmed Tejan Kabba was re-elected in 2002. Really, this government has done very little to improve the lives of the population.
The consequence of incineration of structures is financial and material loss. During the rebellious war, like many other aspects of suffering, the scale of destruction can hardly be quantified. During the war, many were charities in refugee camps. Economic activities stopped, payrollers went without pay. The police were regarded by the government as loyal groups. Subsequently, the ruling junta did not ease their salaries during the Freetown period (May 1997 to February 1998). The University of Sierra Leone (19459005), the University of Njala (1964), the College of Medicine and Allied Health Sciences (1980), the Institute of Administration and Management (1988) and the Institute of Library and Information Studies (1989) another reflects the country's position. March 1998), as the ruling junta suspected that the institution did not accept the statute. As a result, employees and their families suffered. The researcher, whose daughter was only six weeks old when the rebels took over the government on May 25, 1997, was extremely difficult to care for, as she was the sole source of income for the university.
There is no adequate statistics on the financial loss associated with the burning of shops and houses since two structures can not carry the same number of devices. It is not surprising, therefore, that the number of beggars increased the direct impact of business loss. The few refugee camps were overcrowded, as the burning of homes caused many people homeless.
MORAL AND PSYCHOLOGICAL RISK
Fourah Bay College, a resident of the Sierra Leone University, has shown some frustrating scenes when Freetown citizens use the University as a way to escape the rebel attacks. A six-member family (mother and five daughters) ran into the apartment to escape live bullets. From the last three-day ordinances, the mother observed that these rebels had attacked their house and raped their children. Two girls were virgins and one of them had three months of pregnancy. The unmarried ladies swore that they were not married for the rest of their lives and cruel to men. The researcher felt that the traumatized mother was not himself and one girl who confided secretly that she had raped all her children.
Although the rebels eventually broke out of town, more young girls must grow up with cruel memories of the rape of unknown males. It is unfortunate that sexually transmitted diseases are most likely to occur due to rape, such as HIV / AIDS. Who will marry a lady if she knows she was a victim of rape and had contact with sexually transmitted diseases?
Taking children as childhood soldiers will have terrible consequences for these young boys when they grow up in society. The rebels' strategy was to eliminate all of them outside the family for someone to be around the story. The survival unit is then indoctrinated by a group of new rebels who introduce drugs and encourage all kinds of morally incomprehensible activities.
Anyone who closely monitors the activities of rebels can easily recognize that they are handling supernatural devices. As a result, a significant proportion of child soldiers and followers led to witchcraft. If the Church must be relevant to the post-war situation, then these issues must be resolved on the merits, otherwise the people will find solutions to others.
Davies, Desmond. 2000. Sierra Leone. New Internationalist, 322: 5-12.
Harding, Oliver LT 1998. Acquisition and collection of libraries at Sierra Leone University: Comparative Study of Fourah Bay Medical and Allied Health Sciences College
and Administration and Management Institute. MA dissertation, Sierra Leone University.
Ola-Roberts N. 1989. User and Hire Patterns at Fourah Bay College
Library: 1970 / 71-1984 / 85. Freetown: Fourah Bay College.
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